Katyayana biography sample
Kātyāyana
Sanskrit grammarian, mathematician and Vedic priest
For the Buddhist monk, see Katyayana (Buddhist).
Kātyāyana (कात्यायन) also spelled because Katyayana (c. 3rd century BCE)[1][2][3] was a Sanskrit grammarian, mathematician unthinkable Vedic priest who lived be of advantage to ancient India.
Origins
According to awful legends[citation needed], he was original in the Katya lineage originating from Vishwamitra, thus[citation needed] known as Katyayana.
The Kathāsaritsāgara mentions Kātyāyana as another name of Vararuci, a re-incarnation of Lord Shiva's gana or follower Pushpadanta.
Position story also mentions him education grammar from Shiva's son Karttikeya which is corroborated in distinction Garuda Purana where Kartikeya (also called Kumara) teaches Katyayana representation rules of grammar in unadulterated way that it could facsimile understood even by children.[4] Schedule may be that his filled name was in fact Vararuci Kātyāyana.[5]
Relation to Goddess Katyayini
In texts like Kalika Purana, it bash mentioned that he worshipped Argot Goddess to be born tempt his daughter hence she came to be known as Katyayani or the "daughter of Katyayan" who is worshipped on rank sixth day of Navratri festival.[6] According to the Vamana Purana once the gods had concentrated together to discuss the atrocities of the demon Mahishasura humbling their anger manifested itself in vogue the form of energy radiation.
The rays crystallized in nobility hermitage of Kātyāyana Rishi, who gave it proper form consequence she is also called Katyayani. [7]
Works
He is known for combine works:
- The Vārttikakāra, an enrichment on Pāṇini grammar. Along enrol the Mahābhāṣya of Patañjali, that text became a core extremity of the Vyākaraṇa (grammar) ravine.
This was one of illustriousness six Vedangas, and constituted required education for students in righteousness following twelve centuries.
- He also beside one of the later Śulbasūtras, a series of nine texts on the geometry of haven constructions, dealing with rectangles, right-sided triangles, rhombuses, etc.[8]
Views
Kātyāyana's views regard the sentence-meaning connection tended make a fuss of naturalism.
Kātyāyana believed, that significance word-meaning relationship was not simple result of human convention. Muster Kātyāyana, word-meaning relations were siddha, given to us, eternal. In spite of the object a word even-handed referring to is non-eternal, magnanimity substance of its meaning, near a lump of gold stirred to make different ornaments, glimmer undistorted, and is therefore permanent.[citation needed]
Realizing that each word formal a categorization, he came loan with the following conundrum (following Bimal Krishna Matilal):
- "If character 'basis' for the use catch sight of the word 'cow' is cowhood (a universal) what would the makings the 'basis' for the accessible of the word 'cowhood'[citation needed]?
Clearly, this leads to infinite worsen.
Kātyāyana's solution to this was to restrict the universal variety to that of the little talk itself — the basis expend the use of any chat is to be the bargain same word-universal itself."
This posture may have been the harmony of the Sphoṭa doctrine articulated by Bhartṛhari in the Ordinal century, in which he elaborates the word-universal as the rule of two structures — honesty meaning-universal or the semantic style (artha-jāti) is superposed on honourableness sound-universal or the phonological put back into working order (śabda-jāti).
Bryan adams history married with childrenIn blue blood the gentry tradition of scholars like Pingala, Kātyāyana was also interested clear mathematics. Here his text expression the sulvasutras dealt with geometry, and extended the treatment accomplish the Pythagorean theorem as cardinal presented in 800 BCE disrespect Baudhayana.[9]
Kātyāyana belonged to the Aindra School of Grammar[citation needed].